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Depends on genetics, politics, and socioeconomic factors
When launching the international decade for the
world's indigenous peoples in 1994, the president of the United Nations
General Assembly warned of the dire circumstances facing indigenous
peoples: "Their social structures and lifestyles have suffered the
repercussions of modern development."1 Although there is
no single definition of indigenous peoples, an ancient relationship
with a defined territory and ethnic distinctiveness are two
distinguishing features. There are some 5000 indigenous groups with a
total population of about 200 million, or around 4% of the global
population.2
The 1999 Declaration on the Health and Survival of Indigenous Peoples
by the World Health Organization proposed a definition of indigenous
health: "Indigenous peoples' concept of health and survival is both a
collective and an individual inter-generational continuum encompassing
a holistic perspective incorporating four distinct shared dimensions of
life. These dimensions are the spiritual, the intellectual, physical,
and emotional. Linking these four fundamental dimensions, health and
survival manifests itself on multiple levels where the past, present,
and future co-exist simultaneously."3
Although the standards of health of indigenous peoples show
differences, similarities exist in worldviews, patterns of disease, health determinants, and healthcare strategies. In the 18th and 19h
centuries, for example, groups as diverse as Maori in New Zealand,
Australian Aborigines, native Hawaiians, the Saami of Norway, native
Americans, and the First Nations of Canada were nearly decimated by
infectious diseases including measles, typhoid fever, tuberculosis, and
influenza.4 For the First Nations, epidemics of smallpox
produced even greater suffering.5
By the mid-20th century, however, following the near universal
experience of urbanisation other health risks emerged. While communicable diseases continue to affect large indigenous populations, vulnerability to injury, alcohol and drug misuse, cancer, ischaemic heart disease, kidney disease, obesity, suicide, and diabetes have
become the modern indigenous health hazards.6
Notwithstanding changes in statistical definitions and variable
practices of enumeration, which make comparisons difficult, inequalities in health status are an important measure of the quality
of the health system. Indigenous populations generally have a lower
life expectancy than non-indigenous populations, a higher incidence of
most diseases (for example, diabetes, mental disorders, cancers), and
experience of third world diseases (tuberculosis, rheumatic fever) in
developed countries.7
Leaving aside views of early colonists about "backward
peoples,"8 explanations for current indigenous health
status can be grouped into four main propositions: genetic
vulnerability, socioeconomic disadvantage, resource alienation, and
political oppression. Genetic causes have been investigated in
diabetes, alcohol related disorders, and some cancers, although they
are generally regarded as less significant than socioeconomic
disadvantage, which is often central to contemporary indigenous
experience. Poor housing, low educational achievement, unemployment,
inadequate incomes, are known to correlate with a range of lifestyles
that predispose to disease and injury.9 Alienation from
natural resources along with environmental degradation has also been
identified as a cause of poor health while cultural alienation has been
recognised as an important consideration for effective health
care.10
Where doctor and patient are from different cultural backgrounds the
likelihood of misdiagnosis and non-compliance is greater. Several
writers have drawn a link between colonisation and poor health.11 They argue that loss of sovereignty along with
dispossession (of lands, waterways, customary laws) has created a
climate of material and spiritual oppression with increased
susceptibility to disease and injury.
All four propositions can be more or less justified and
conceptualised as a causal continuum. At one end are "short
distance" factors, such as the impacts of abnormal cellular
processes, whereas at the other end are "long distance" factors,
including government policies and the constitutional standing of
indigenous peoples. Values, lifestyles, standards of living and
culture, so important to clinical understandings, lie midway.
Health workers are more familiar with short and mid-distance factors,
but improving the health of indigenous peoples requires a broad
approach covering a wide spectrum of interventions. The Declaration of
Health and Survival recommends several strategies including capacity
building, research, cultural education for health professionals,
increased funding and resources for indigenous health, a reduction in
the inequities accompanying globalisation, and constitutional and
legislative changes by states.
Many indigenous groups have emphasised autonomy and self determination
and have given priority to developing an indigenous health workforce
that has both professional and cultural competence. They have also
promoted the adoption of indigenous health perspectives, including
spirituality, in conventional health services. Traditional healing has
been suggested as a further strategy though generally as part of
comprehensive primary health care and in collaboration with health
professionals.12 However, while access to quality health
care is important, socioeconomic and macropolitical interventions may
have greater potential for improving the health status of indigenous peoples.
As the international decade for the world's indigenous peoples which
began in 1994 moves towards its final year, a major theme of the third
Asia Pacific Forum on Quality Improvement in Health Care to be held in
New Zealand in September 2003, will be indigenous health issues
especially as they apply to Maori and Pacific peoples. The
BMJ will also publish a theme issue on 9 August 2003 on the health of indigenous people from all over the world Massey University, Private Bag 11-222, Palmerston North,
New Zealand (m.h.durie{at}massey.ac.uk)
not just New Zealand
and invites original research papers on the topic. Papers should be submitted to www.submit.bmj.com and the editorial
contact is Rajendra Kale (rkale{at}bmj.com). The guest editors will be
Chris Cunningham and Fiona Stanley.
Footnotes
Competing interests: None declared.
| 1. | United Nations. Statement by the president of the general assembly at the commencement of the international decade of the world's indigenous people. New York: UN Information Co-ordinator GA/8842, 9 December 1994. |
| 2. | Howitt R, ed. Resources, nations and indigenous peoples. Melbourne: Oxford University Press, 1996:10-11. |
| 3. | Committee on Indigenous Health. The Geneva Declaration on the Health and Survival of Indigenous Peoples 1999. WHO, Geneva. (WHO/HSD/00.1.) |
| 4. | Durie M. Whaiora Maori Health Development. 2nd ed. Auckland: Oxford University Press, 1998:26-37. |
| 5. | Waldram JD, Herring A, Young TK. Aboriginal health in Canada. Historical, cultural, and epidemiological perspectives. Toronto: University of Toronto Press, 1995:55-61 |
| 6. | Cunningham J, Condon JR. Premature mortality in aboriginal adults in the northern territory, 1979-1991. Med J Aust, 1996; 165: 309-312[ISI][Medline]. |
| 7. | Kunitz SJ. Disease and social diversity. The European impact on the health of non-Europeans. New York: Oxford University Press, 1994. |
| 8. | Havemann P. ed. In: Indigenous peoples rights in Australia, Canada and New Zealand. Auckland: Oxford University Press, 1999:235-236. |
| 9. | National Health Committee. The social, cultural and economic determinants of health in New Zealand: action to improve health. Wellington: National Health Committee, 1998:37-52. |
| 10. | Duran E, Duran B. Native American post-colonial psychology. Albany: State University of New York, 1995:93-156. |
| 11. | Cohen A. The mental health of indigenous peoples: an international overview. Geneva: Nations for Mental Health, Department of Mental Health, World Health Organization, 1999:7-10. |
| 12. | Warry W. Unfinished dreams: community healing and the reality of Aboriginal self-government. Toronto: University of Toronto Press, 1998:166-170. |
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